A condensed Roman history of non-Roman civilizations.

To Justin (Marcus Junian(i)us Justinus), otherwise unknown, is attributed our abbreviated version of the lost Philippic History by (Gnaeus?) Pompeius Trogus, a massive account, in forty-four books, of the non-Roman world and its civilizations, from mythic beginnings through Alexander the Great, the Hellenistic kingdoms, and Parthia. Trogus’ work thus complemented the monumental history of Rome by his Augustan contemporary, Livy, and in high style traced similar moral themes: rulers and states that lack such virtues as moderation, justice, and piety bring harm or ruin on themselves, and often on their realms as well.

Justin, working at some time in the late second to the late fourth century AD, did not produce a strict epitome or summary but what he calls “a brief anthology”: not unlike Florus (LCL 231), who used Livy’s history as the primary source for a brief but original military history of Rome, Justin freely selected what suited his own purposes, favoring “what makes pleasurable reading or serves to provide a moral,” with an eye to the kind of emotive anecdotes that might be useful to orators. He also blends Trogus’ language with borrowings from literature of subsequent generations. Justin’s anthology became one of the most widely read and influential books in the Middle Ages and Renaissance, indeed the main authority on world history other than Roman, surviving in more than 200 manuscripts.

Also included in this edition are the “Prologues,” summaries of Trogus by some other compiler, which preserve many details that Justin omits or reports differently.

A condensed Roman history of non-Roman civilizations.

To Justin (Marcus Junian(i)us Justinus), otherwise unknown, is attributed our abbreviated version of the lost Philippic History by (Gnaeus?) Pompeius Trogus, a massive account, in forty-four books, of the non-Roman world and its civilizations, from mythic beginnings through Alexander the Great, the Hellenistic kingdoms, and Parthia. Trogus’ work thus complemented the monumental history of Rome by his Augustan contemporary, Livy, and in high style traced similar moral themes: rulers and states that lack such virtues as moderation, justice, and piety bring harm or ruin on themselves, and often on their realms as well.

Justin, working at some time in the late second to the late fourth century AD, did not produce a strict epitome or summary but what he calls “a brief anthology”: not unlike Florus (LCL 231), who used Livy’s history as the primary source for a brief but original military history of Rome, Justin freely selected what suited his own purposes, favoring “what makes pleasurable reading or serves to provide a moral,” with an eye to the kind of emotive anecdotes that might be useful to orators. He also blends Trogus’ language with borrowings from literature of subsequent generations. Justin’s anthology became one of the most widely read and influential books in the Middle Ages and Renaissance, indeed the main authority on world history other than Roman, surviving in more than 200 manuscripts.

Also included in this edition are the “Prologues,” summaries of Trogus by some other compiler, which preserve many details that Justin omits or reports differently.

Rome, from the beginning.

Livy (Titus Livius), the great Roman historian, was born at Patavium (Padua) in 64 or 59 BC, where after years in Rome he died in AD 12 or 17.

Livy’s history, composed as the imperial autocracy of Augustus was replacing the republican system that had stood for over five hundred years, presents in splendid style a vivid narrative of Rome’s rise from the traditional foundation of the city in 753 or 751 BC to 9 BC and illustrates the collective and individual virtues necessary to achieve and maintain such greatness.

Of its 142 books, conventionally divided into pentads and decades, we have 1–10 and 21–45 complete, and short summaries (periochae) of all the rest except 41 and 43–45; 11–20 are lost, and of the rest only fragments and the summaries remain.

The fourth decade comprises two recognizable pentads: Books 31–35 narrate the Second Macedonian War (200–196) and its aftermath (Rome’s growing hegemony over Greece and tension with Antiochus III, the Seleucid ruler of the Near East), then Books 36–40 the years from 191 to 180, when Rome crushed and shrank Antiochus’ empire to extend and consolidate her mastery over the Hellenistic states. Also included are detailed narratives of Rome’s domestic politics and society, and of her western wars.

This edition of the fourth decade, which replaces the original Loeb edition by Evan T. Sage, offers a text based on Briscoe’s edition, a fresh translation, and ample annotation fully current with modern scholarship.

Rome, from the beginning.

Livy (Titus Livius), the great Roman historian, was born at Patavium (Padua) in 64 or 59 BC, where after years in Rome he died in AD 12 or 17. Livy’s history, composed as the imperial autocracy of Augustus was replacing the republican system that had stood for over five hundred years, presents in splendid style a vivid narrative of Rome’s rise from the traditional foundation of the city in 753 or 751 BC to 9 BC and illustrates the collective and individual virtues necessary to achieve and maintain such greatness.

Of its 142 books, conventionally divided into pentads and decades, we have 1–10 and 21–45 complete, and short summaries (periochae) of all the rest except 41 and 43–45; 11–20 are lost, and of the rest only fragments and the summaries remain.

The third decade constitutes our fullest surviving account of the momentous Second Punic (or Hannibalic) War, featuring a famous gallery of leaders Roman, Carthaginian, and Greek, all memorably drawn. It comprises two recognizable pentads: Books 21–25 narrate the run-up to conflict and Rome’s struggles in its first phase, with Hannibal dominant; Books 26–30 relate Rome’s revival and final victory, as the focus shifts to Scipio Africanus.

This edition of the third decade, which replaces the original Loeb editions by B. O. Foster (Books 21–22) and Frank Gardner Moore (Books 23–30), offers a text based on the critical editions by John Briscoe (Books 21–25) and P. G. Walsh (Books 26–30), a fresh translation, and ample annotation fully current with modern scholarship.